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Sunday 21 March 2010

A precursor to History of Western Philosophy

It happens with me and I presume it must be happening with others too. When I talk to someone and while conversing I discover that he has same ideologies, belives and perceptions as mine then it gives me a vicarious pleasure; not because someone thinks like me but because someone else also is correct (everyone thinks that he is right and I am no different). And then think what a wonderful feeling it must be when your believes and ideologies which are contrarian to the normal gets corroborated in a book that is in vogue (as people are buying it; I am not sure about reading) and written by someone very esteemed. And then you feel that the only thing that is different between you and the author is the book; it’s just that who wrote it first and I know (i.e. my superego in Freudian lingo) that there is a great intellectual and epistemic chasm between me and the author but then feeling of epistemic equality comes from that part of me (the ID in Freudian term) which is not under my control. Last week I was reading 'The Black Swan' by Nassim Nicholas Taleb.

When I was reading the book I was happy and I was worried. Happy you know why; worried because I had the familiarity with the subjects of the book but I have forgotten their relevance. The Skeptics, the Rationalist, Algazel , Avveroes, Hume all these were was familiar to me but I have forgotten what they stood for except for the meanings of the adjectives like a skeptics is one who doubts , rationalist is one who beliefs in logic. My past endeavor of reading philosophy has completely gone down the drain. Whether Hume was a rationalist I could not remember. Philosophers whom I remember are Spinoza and Kant and the reason is that I have written a post on each of them. So I have decided the subjects like philosophy where I am getting initiated needs more dedication and time and hence I am going to write a blog on important topics. So I have again picked up the history of western Philosophy by 'Bertrand Russell' after six months and I am planning to blog what I feel is salient and needs to be remembered.

Friday 19 February 2010

Om Shanti

सर्वे भवन्तु सुखिनः, सर्वे संतु निरामयः
सर्वे भद्राणि पश्यंतु , माँ कश्चित् दुःख भाग भवेत्
ॐ शांतिः शांतिः शांतिः
(May all be happy,may all be healthy
may all look for goodness in other, may none be in distress) 
'Shri Adi Shankaracharya'

द्यो शांतिः
अंतरिक्ष शांतिः
पृथिवी शांतिः
आपः शांतिः
औषधयः शांतिः
वन्ष्पत्यः शांतिः
विश्वेदेवाः शांतिः
कामः शांतिः
क्रोधः शांतिः
ब्रम्हः  शांतिः
सर्वे शांतिः
शांति रेवः  शांतिः
शा माः शांतिः रेधि
ॐ शांतिः शांतिः शांतिः
(4-42-5 - Taittiriya - Aranyaka)
'Ayur Veda'

'Peace unto sky
peace unto heaven
peace unto earth
peace unto water
peace unto medicines
peace unto plants
peace unto gods
peace unto desire
peace unto anger
peace unto almighty
peace unto all
peace begets peace
may peace be in all element

Monday 8 February 2010

Ab kya bataun main tere milne se kya mila..

As I promised the anonymous reader of my blog, I am putting this beautiful Ghazal by Seemab Akbarabaadi.  Aashiq Husain whose takhallus was 'Seemab' Akbarabadi, was born in 1880 in Agra, India. He was a disciple of Daag Dehlvi. The ghazal goes as:

अब क्या बताऊँ मैंने तेरे मिलने से क्या मिला,
इरफ़ान-ए-गम हुआ मुझे दिल का पता मिला
[इरफ़ान = knowledge]

जब दूर तक न कोई फ़कीर-आशना मिला
तेरा नियाज़मंद तेरे दर से जा  मिला
[नियाज़मंद = needy]

मंजिल मिली मुराद मिली मुद्दा मिला
सब कुछ मुझे मिला जो तेरा नक्श-ए-पा मिला
[नक्श-ए-पा = footprints]

या ज़ख्म-ए-दिल को चीर के सीने से फेंक दे
या ऐतराफ कर के निशान-ए-वफ़ा मिला
[ऐतराफ = admit]

'सीमाब' को शगुफ्ता न देखा तमाम उम्र
कमबख्त जब मिला हमें कम-आशना मिला
[शगुफ्ता = happy, कमबख्त = unfortunate, आशना=friend]

'सीमाब' अकबराबादी

Listen to this version of ghazal by K.L Sehgal